Sunday, June 28, 2009
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Hallelujah! But how many died for nothing? All this time without reacting.
1982: Review Prescribing - anorectite necrotizing (to guess) and life-threatening poisoning
1993: reducing the dose of dextropropoxyphene in the assumed
1996: Prescribing Review - hypoglycemia
1999: Prescribing Review - interactions with carbamazepine (Tegretol ®)
2000: Prescribing Review - unfavorable risk-benefit ("It is not reasonable to take these risks to patients to gain analgesic uncertain")
2001: Pharmacovigilance - hepatic
2003: Removing the Swiss market
2004: Pharmacovigilance - esophageal ulcers
2005: Removing UK market - removal of the Swedish market
2005: 7 deaths reported in France - over 2000 in the USA between 1981 and 1999 (excluding suicide)
2007: Removing the list of authorized products CHU Toulouse
2009: Phasing out of market Europe.
Friday, June 26, 2009
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Thursday, June 25, 2009
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Music Festival at Kinoise
the potential
As you know, last Sunday was the feast of music worldwide. Our capital also began to air the world for a day and was referred to oblivion your daily routine and we had a blast. My boss, the Minister of Strategic Affairs (pronounced with respect ...) was invited to a concert of young musicians. He gladly accepted the invitation to escape, too, the depression room. Ah! for my boss, the air is more polluted now in the capital, with a prime minister, it seems, obese and therefore in the eye of the cyclone with the stifling rumors of disturbance, with the dollar ndombolo staggering, with the same prophecies of the Apocalypse in the East, dance with the reluctance of the opposition divided between tests of pain inflicted by the Criminal Court in The Hague and a position of opposition off balance, with most carnivorous and already on the lookout to attack the prime minister ... No, my boss chose his camp on Sunday, outside the vortex politicailleurs: it is young, right-down neighborhood d'en down the middle of "Kulun" followers of the religion "kitendi" and other "Solomon" ...
Naturally, for such shipments original I serve as a guide and all-terrain lit. My boss has chosen to make the air day and time: it is Multipockets jeans, t-shirts, moccasins, cowboy hat. Of course, I did so, with the peculiarity that must be adjusted to hold the process, and so I learned to my boss the Minister last step fashion, half duckling half peacock, a bit like a boat in pitch! It took just two rehearsals in the underground annex behind his home so that my boss is on top of the look, cool and fashionable!
Here we are in the neighborhood low-d'en there. Ah! I am proud of my boss Minister: it is the current rate, proud as a peacock, and dapper as a leading man. We are greeted by a din of hell and a scramble worthy of a riot, except that here it is a good child. And as access in these narrow streets is impossible with the car, we parked down the wide avenue and us walk on foot. Immediately we are overwhelmed by the crowd mad, and my boss Minister loses a little of its stature. I am forced to play the biceps to the release of enkakements. Finally, Organizers recognize when my boss as Minister, and he applauded across the crowd. It is a triumph! My boss is immediately Minister tipoy worn as a traditional chief, to the top of the podium. Still applause! And all this still in the midst of a din of music.
Once all of us on the podium after the speech for the occasion of the organizers, but in a language hybrid between the Ki-French and Lingala-indoubill. It's hardly my boss understands Minister, but he pretends. Even I used these linguistic incongruities, I'm not really at the top so to speak. I decipher puzzles and approximately rumblings as "Bino presos ba bo ba-NISER mbasu-people" ("You dignitaries, you homelessness population"). Or: "Awa idologi ago Mapendo ekufa" ("Here, love is dead"). Or finally: "Solola kaokokokorobo" ("Speak always true").
And always the same loud music, to the point between the Minister and I yell loudly for conversation. But meanwhile, what wildlife to us! A true fashion of fire: Flush or relaxed hair with earrings and lip ... the boys, blouses shortened to navel-bodies with tattoos and pubic pants for short girls .... My boss seemed distraught Minister as a prisoner in a cage of wild beasts.
... Then came the turn of my boss Minister delivering his speech for the occasion for young people. The Minister initially turned to me to know what language to speak. I blew him in his ear: "Your Excellency, especially not the French here. Neither Lingala elsewhere! Talk your native language: they understand nothing but appreciate. "My boss Minister, made a divine inspiration, has done better as a speech, he began to hum a lullaby to his old hometown. The crowd went wild!
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Friday, June 19, 2009
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Wednesday, June 17, 2009
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Bethel, "House of God"
10 Jacob left Beersheba and walked toward Haran.11 As the sun set, he took a rock to make it a pillow and lay down to spend the night and the place he had reached.
12 In his dream, he saw a sort of staircase on land, and whose top reached to heaven. And behold the angels of God ascending and descending stairs.
13 The Lord himself stood at the top and said
-I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give it to you and to your descendants.
14 It will be as numerous as the dust of the earth, will expand its territory in all directions: west and east, north and south. By you and her, all the families of the earth be blessed.
15 And here I am myself with you, I will keep you wherever you go, and I'll return to this region, I will not leave but I will do what I promised you.
16 Jacob awoke and cried
-Surely the Lord is in this place, and I did not know!
17 He was seized with fear and added:
-This place is awesome! This can only be God's sanctuary. This is the gate of heaven.
18 Early the next morning, he took the stone on which had rested his head, he stood up for a pillar and poured oil on top.
19 He called that place Bethel (House of God). Previously the town was called Luz.
20 Then he made the following wish:
-If God is with me, if he protects me during the trip I'm doing, it gives me something to eat and clothe myself,
21 and if I return safely to my father, then the LORD my God.
22 This stone stele which I have set as become a sanctuary of God and I will give you a tenth of all property that you give me.
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Genesis 28: 10 to 22
OBSERVATION
- Idea: vision of a ladder by Jacob
- Text Type: narrative storytelling. Text prospective
- Location: The scene takes place at Luz limits Canaan . The place where Jacob stopped for the night was actually the Mount Moriah, the future site of the Temple of Jerusalem . The scale means, therefore the bridge between heaven and earth, as the prayers and sacrifices in the Holy Temple signify the covenant between God and the Jewish people. In addition, the scale refers to the Gift of Torah as another link between heaven and earth.
- Character: Jacob
Jacob (Hebrew = "God has sustained and protected" ) is a patriarch biblical . He is the son of Isaac and Rebecca son and grandson of Abraham . It also receives the name of Israel after his fight with God (Gen 32. 28).
As the events of history, we can separate them into four periods:
1 His birth and his youth with his father in the land of Canaan;
2 ° His journey to Padanaram, and twenty years of his stay with Laban the Syrian,
3 His return from Padan Aram, and his second stay in Canaan
4 ° His journey to Egypt to Canaan, his stay and his death in that country.
difficult words:
Tithing (from Latin decima, tenth) is a royalty in kind or cash, focusing on agricultural income collected on behalf of the Catholic Church .
Patriarchy is the line of men with whom God has sealed an alliance in order generates a great nation to become the Jewish people . Jews, Christians and Muslims regard them as the fathers of our civilization. The word comes from ancient Greek patriarkhês, which means "Father, head of the family."
- Parts:
Verse 10-15: Jacob's dream
Verse 16-22 : decision confidence Jacob
INTERPRETATION
Why Jacob went to Padan?
"28.1 Isaac called Jacob, blessed him and commanded: Thou shalt not take a wife from the daughters of Canaan.
28.2 Arise, go to Padanaram, to the house of Bethuel thy mother's father, and take it to a woman of the daughters of Laban thy brother mother.
28.3 May God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of nations! " Genesis
Imagine where Jacob spends the night? Why God is revealed here?
Ø It is not at the bedside of his father, where he has sinned, but at a remote location, arid, lonely, where his sin of chased, and where it is subject to the discipline of God, that He may meet with him. He can not appear to us on the stage of our iniquities, but may do so where corrects. Yet such was Jacob Luz. It was a desolate place. The stones of the place were his bedside, and the sky above his head his blanket and he had no other friend than his stick for support and comfort. But is the God of his fathers just find it. It does not change the circumstances of the moment, nor revoke the punishment. He leaves Jacob continued his lonely path, then find twenty years of hard service under the yoke of a stranger, strewn with many a years and now wrongly injustice. But God assured him that the Almighty will watch over and surround him to serve him.
What promise God made to Jacob?
Ø Genesis 28: 13 to 15
A What other characters before him this promise was made?
Ø Abraham and Isaac
The promise to Isaac has a peculiarity. Which? Why?
Ø The Lord had, as we know, of great promise to Abraham, he had repeated to Isaac, and now, at Bethel, he made to Jacob, but with a very distinctive addition to these shared promises: "And behold, I 'm with you, and I will keep you wherever you go, and I bring you back to this land it, because I will not leave until I did what I told you "(v. 15). This was a new promise, a grace more; precisely because Jacob was needed, which was not the case with Abraham and Isaac. Jacob was the only one of three that would need that the Lord was with him wherever he went, and leading him back to his country. Jacob, by his culpable, had necessitated this additional support, grants him the grace and vision across the guarantees it. The promises to Abraham and Isaac did not understand the providential care, angelic. They remained in the country: but Jacob was by his act, an outcast, needing special care and vigilance of a guard heaven and God responds to this need. They are angels as they had received direct commission from heaven, watching over him during the days of his exile and his hard work, results its own fault, sets him apart as an object of mercy. He was heir to the kingdom, as "debtor in a special mercy, because of the abundant grace that had come to his aid and kept it in the middle of the bitter results of his own fault.
What interpretation can we give this "mysterious" scale?
Ø must be based on the words of Christ in the Gospel according to John 1:51. Christ is seen as a wide connecting heaven and earth, being both the Son of God and Son of Man.
should interpret the fact that the angels of God ascending and descending like a perpetual exchange open between Heaven and earth through Christ who God is represented in the flesh.
Jesus Christ really plays the role of mediator between God and men, and angels ascending and descending over the Son of Man is a metaphor making a habit of sending couriers and messengers of the Prince's ambassadors at foreign courts and ambassadors to itself.
What this passage teaches us about God: Father, Son and Holy Ghost?
Ø Father : Referring Jacob's dream, we can say that Heaven is home to the Lord. He has angels at his service.
The father is eternal (no beginning or end). Indeed, it is the God of generations (Abraham = grandfather of Jacob and Isaac his father).
God owns the land because he can give it to whoever he wants.
It is powerful and generous as it promises to Jacob as a multitude of descendants numerous as the dust of the earth.
God is omnipresent and attentive, he will accompany Jacob throughout his life.
The father is a "man of his word" : he always accomplished what he promised.
Ø Son : Jesus Christ does not appear in this passage, but we can interpret it would be equated to that level connecting heaven and earth , being both the Son of God and Son of Man. ( mediator )
Ø The Holy Spirit : From this passage it may act throughout the world at times and unexpected places. Especially here in a dream.
This passage also tells us the Holy Spirit gives us the assurance the presence of God. Also, it increases our confidence , so our faith in God.
can also say that the action of the Holy Spirit enables us go ahead and achieve our goal complete projects even beyond our own humans (construction of the temple in Jerusalem at this point).
Qu’est-ce que ce passage nous enseigne sur l'être humain ?
La réaction de Jacob à son réveil nous montre que ce contact avec Dieu a engendré une certaine crainte mélangé à de la certitude . En effet, il trouve l’endroit redoutable mais en même temps il affirme clairement que c’est l’emplacement de la maison de Dieu (Bethel).
L’homme est attaché aux symboles . Ceci est traduit par this rock where Jacob poured oil probably for the blessing.
Man is interested . The vow made by Jacob shows us that he would accept the Lord as his God if the Lord gives him to eat, clothes and accompanies his journey for peace.
Jacob expresses the thoughts of his heart, under the impression that the power of vision was necessarily produced, but there are still a lot of her old Jacob. It is carried away by the evil inclination of his heart: here it seems calculated, enter a market, making conditions even though the Lord himself has spoken the language of this promise, as his free and sovereign goodness. The nature of "human" is active in him.
This passage teaches us that man can be grateful to God (construction of the house of God, gift of tithes).
What is the main lesson that emerges from this text?
Ø Knowing God through is what honors him, and it is our joy. According to our natural conceptions, that is to say according to the instincts of our nature as sinners, we imagine that God demands our obedience and our claims service. Faith, however, is known as the One who gives, who tells us about our privileges, freedom and blessings that are ours because of our relationship with him .
APPLICATION
What an example to follow this passage gives us?
there in the text something that offends you or you hate it difficult to accept?
What encouragement or promise can we draw from this passage?
Tuesday, June 16, 2009
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Controversy ridiculous and deliberately allowing our expensive (too expensive) officials to divert attention from the real problems of social care in this country.
Various angles:
Thursday, June 4, 2009
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Madam Quibrulle arrived at the nursing home while she has seven children. She came from a stay in the geriatric ward "cutting edge" CHU neighbor. Diagnosis: dementia with Lewy bodies .
Dementia for a doctor, has nothing to do with the image of madness that is the term in the common vocabulary. This explains the lack of understanding of the Leaving firearms to people in retirement homes.
Dementia "medical" is: "... a reduction of acquired cognitive skills important enough to sound on the subject's life and a loss of autonomy. Areas particularly affected may be memory, attention, and language. ... . We called it senility or dementia. So no violence.
At Madame Quibrulle, the diagnosis was worn with a little precipitation. It must be said that the diagnostic tests for dementia (and Alzheimer's disease) are not very reliable. She quickly spotted in the establishment and quickly learned that the doctor came every Monday and Friday to 14 hours. What is it waiting for me often when I came to tell me about his problems. It is totally incompatible with dementia who is causing the disorientation in space and / or time.
"Ah! Doctor! If you knew how I suffer. It's unbearable. When I urinate, it burns me, but it burns me! It goes into my shoulders. "
" Ah! My legs! It's unbearable! I can not stay in bed. It's like fire. And I tremble, I tremble. "
" If you knew what I fear. They are coming to kill me. Him, he's going to throw down the middle of the dining room, I strip and cut my hair, she will cut my pubic hair with scissors "The others? They will not say anything! They all want me. He is someone who should speak ill of me? But I did nothing wrong! "
Various examinations showed nothing. Treatment "work" a few days until the placebo effect fades. The psychiatrist is tearing his hair. And Mrs. Quibrulle suffers tirelessly but with variations, head, vagina, urine, legs, stomach, etc.. And she's scared. Ms.
Quibrulle is crazy, but she is not insane.